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SPP-Amulet
(Guru Monk).

แนะนำ/ศึกษา วัตถุมงคล


หลวงพ่อกวย ชุตินธโร
วัดโฆสิตาราม จ.สมุจังหวัดชัยนาททรปราการ

หลวงพ่อกวย ชุตินธโร  หรือ หลวงพ่อกวย  เกิดเมื่อวันที่ 2 พ.ย.2448 ที่หมู่บ้าน บ้านแค หมู่ 9 ต.บางขุด อ.สรรคบุรี จ.ชัยนาท   วัตถุมงคลที่หลวงพ่อกวยสร้างและปลุกเสกนั้น เป็นที่ทราบกันดีในหมู่ลูกศิษย์และผู้ที่ศรัทธาว่า เป็นของดีมีพุทธคุณสูง มีประสบการณ์เป็นที่เล่าขานกันถึงความศักดิ์สิทธิ์ และมีราคาค่านิยมสูงในวงการพระเครื่อง วัตถุมงคลของท่านเป็นที่เคารพเลื่อมใสและได้รับความนิยมอย่างกว้างขวาง อาทิ พระสมเด็จปรกโพธิ์เก้าใบ พระสมเด็จหลังรูปเหมือน พระแหวกม่าน พระรูปเหมือนปั๊มรุ่นแรก และเหรียญรุ่นแรก หลังยันต์มงกุฎพระพุทธเจ้า ฯลฯ จึงล้วนเป็นที่นิยมและแสวงหาอย่างสูง เพื่อนำมากราบไหว้ขอพรให้เกิดความสิริมงคลแก่ชีวิต
มรณภาพอย่างสงบ เมื่อวันที่ 12 เม.ย.2522 สิริอายุ 74 ปี พรรษา 54



Luang Por Guay was born on 2nd of November 2448 in the year of the snake, in Soi 9, Ban Kae , Tambon Bang Khud, Sakburi, Chainat. He was the son of Mr. Dtui Bpan Son, who originally came from Wiset Chaichan, Ang Tong Province. His Mother was named ‘Khun Mae Dtuan Daechma, from Ban Kae.

He had four Siblings; first came his three Brothers, Dtu, Khaad, Cheun and then his Sister Nak, and last came the youngest, Guay. All of the Brothers and Sisters, and Luang Por Guay himself have passed away, and are no longer with us. Luang Por Guay was the last born and the most loved of his Parents.

When he grew up a bit, they took him to stay with Luang Phu Khuad at Wat Ban Kae (Wat Kositaram), to receive some schooling. In those days, the area of Ban Kae was still far from infrastructure and Civilization, and too difficult to reach a real school. Luang Phu Khuad asked his Parents beforehand, what Guays birthdate and Birth Year were, as well as questioning them as to his skin complexion, manner of speech. T turned out that the young Guay had the astrological alignments of a ‘Maha Burut’ (Great Person), who would be sure to end up in a high position.

Guays skin complexion was lighter than that of his parents, more yellowish and light in complexion, which in Thailand is believed to be the sign of a person with great wisdom and intelligence. He was a child of little speech, but with eyes that reflected daring and penetrating. He was a person with a grand aura of power and strength, but whose manner and movement was gentle and graceful.

He learned to read and write and to use mathematics with LP Khuad, and at the young age of six or seven, he was already able to read the Dhammapada and Pali Prayers. So Luang Phu Khuad then continued to teach Luang Por Guay ‘Pasa Khom’ (Ancient Khmer Sanskrit). Luang Phu continued to share as many Wicha as possible with Luang Por Guay. He did this with the knowledge that perhaps one day the young boy might Ordain into the Buddha Sasana as a member of the Sangha, and then these teachings would serve him to be able to become a Great master, in line with his ‘Duang Chadtaa’ (Horoscope reading) which LP Khuad had already examined.

When Luang Phu Khuad passed away, the young Guay was taken from the temple by his parents to continue studying Khom with Luang Por Dam (sometimes spelled ‘Dum’), of Wat Hua Den, which was quite close to Wat Ban Kae (Wat Kositaram). Once he had mastered Khom, he went on to learn at Wat Praw school in Don Gam. He had to travel there, but not too far. He learned up to the level of Por Sorng, (about twelve years old) and then became bored with learning because he was already far ahead of most others in his age, and could even already read Khom fluently. He turned to assisting his Parents in running the farm at home. The whole time he spent helping his parents, he could not get Luang Por Khuad and the temple out of his head. He saw no purpose in spending ones life farming for harvest. Older generation Thais tell that Luang Por Guay was not a selfish or hedonistic child like many others of that time, but when Luang Por Guay was asked about this, he said that he was a very naughty boy, and that he used to like to make arrow shaped projectiles and shoot them out of his gun with gunpowder.

He was very loved for this by the local Folk. Luang Por was not a monk who liked to build things or develop, he liked simplicity and stillness. Even his Kuti was old ‘Song Thai’ (Thai style wooden house), that he had given the temple lay committee and some Looksit the task of building it to save money, and only hired special craftsmen for the most difficult pieces of the building. The temple thus only had old rickety Kuti huts and no fancy buildings except for the Uposadha shrine room, the Kuti Chudtintaro (memorial Kuti hut for LP Guay), and the Sala Tam Bun building. On the 5th December 2511, Luang Por Guay received the honor of status of ‘Pra Kroo Chan Pratuan’. Luang Por Guay passed away, on the 12 April 2522 at the age of 75 years old. He passed on in peaceful recline. The year before he died, he fell ill, and was carried to Paya Tai hospital for examination. The examining Doctor concluded that Luang Por Guay was suffering from food deficiency since over 30 years, and gave him some protein supplements for a period of a whole month, which turned out to still not be enough for his physical needs.

But when Luang Por returned to the temple, he continued his habit of eating only one meal a day without paying attention to the warnings. It seemed that since his return from hospital though, that his casting of magic spells and empowerment of amulets had become even more effervescent and intense. He seemed very strong physically as far as outside appearances went. In the year 2522, Luang Por wrote down two notes in his calendar; Pra Luang Por Guay marked the day he would become ill with blue pen, and the day he died was marked in red pen. The days were the 11th March, and the 11th April 2522 BE. Luang Por had written the Pra Kata Namo Dta Bord, and the words “I Pra Guay Na Dtandto Namo Dtandti Dtandti Dtandto Namo Dtan Dtan – will die on the 11th April at 7:55”. As the 11th came nearer, Luang Por Guay fell ill, but it was not possible to detect any fever or recognizable illness – he could not eat, and would even spit his rice out and refuse any more, instead grabbing a piece of Tagrud and inscribing spells. In the night he would hold the Sai Sincana cord and empower amulets. He would inscribe lottery numbers on the palm of his hand, and sometimes show to Looksit with Choke Lap who came to pay last respects. As the tenth arrived, everybody came to await his passing, but on the 11th he was still alive.

Some of the temple committee suggested that his Kuti was full of magic and even images of the Kroo, perhaps no Deities could enter to take him. So they moved Luang Por Guay to the chanting room, where he opened his eyes in farewell for the last time, placed his hands together, and then, something amazing happened; The temple bell fell down from where it was hanging, and crashed to the floor ringing out loud with a resounding echo. The Looksit then realised that Luang Por Guay had passed on in this moment, and tuned to look at the time. It was exactly 7:55 am on the 12th April. The 12th of April every year is the date for paying reverence to Luang Por Guay at Wat Kositaram, where Looksit gather each year to pray to Luang Por Guay and ask for his blessings to continue to protect them and improve their lives.




เหรียญรุนแรก   พ.ศ. 2504  




สมเด็จหลังพระสิวลี หลวงพ่อกวย  พ.ศ. 2515